Application of Nāgārjuna’s Eightfold Negation to the Tetralemma of Global Praxis

 I think there is a peculiar similarity in understanding both Communisation and the Buddhist concept of Emptyness (Śūnyatā). Nāgārjuna's revitalization of the Madhyamaka (Middle Way) principle developed by Gautama Buddha was intended to negate all substantialist metaphysical dogmas that were accumulating in the scholastic traditions after the Buddha's death. The concern was that these substantialist [...]

reflections on the notion of Self (Identity)

     The sense of Self seems to arise out of the assumption that the chain of reference produced by our inquiry into this notion (the chain that results from reflecting upon the contents of this notion of self, in which the contents themselves are found to be only composed of a series of reflections [...]